The democracy
deficit is a conceptual term that describes the lack of existing or thriving democratic
governments in the Middle East since the aftermath of World War II when the
basis for the modern Middle East nation-state model was established with “the
formation of new states and the building of new nations” (Anderson, p. 3) in
the region formerly centralized by the Ottoman Empire. When looking at the democracy deficit in the
Middle East, statistics show that “only two out of twenty-one countries qualify
as electoral democracies, down from three observed in 1972” (Bellin, p.
139). While the international stage has
witnessed an overall increase in representative or parliamentary democracies
since 1972, the Middle Eastern states have remained predominantly monarchial or
authoritarian in government structure (Bellin, p. 139). Since “no single variable will ever prove to
be universally necessary” (Bellin, p. 141) for establishing successful and
sustainable democracy within a state, it is important to look at specific
trends on what strengthens the grasp of authoritarian regimes in the Middle
East region and how the coercive apparatus, or ruling power, is able to exploit
those conditions in order to maintain power.
The first overall
state trend that allows authoritarianism to thrive in the Middle East is a weak
civil society, without strong nongovernment organizations, and civil freedoms, that
do not allow “opportunities for citizens to participate in collective
deliberation” (Bellin, p. 139). In order
to create and push successful reform measures, the people must be able to
organize and establish a platform in which to organize. When the coercive apparatus oppresses,
directly or indirectly, the civil society and prevents nongovernment
organizations from flourishing, it is extremely difficult for the people to
collectively demand change through organized channels.
The economy is the
second trend as the majority of Middle Eastern states have economies greatly
regulated by the state, or coercive apparatus, and this fiscal centralization “undermines
the capacity to build autonomous, countervailing power to the state in society”
(Bellin, p. 139). If the state controls
the technology, the military arms, the natural resources, the food sources, and
the overall power base, it becomes extremely difficult for the population to
demand reform as the people have nothing to bargain with except violence against
a well-armed coercive security apparatus.
The third trend
can be observed with the inequalities of the domestic wealth distribution
within the state and low literacy rates of the working masses (Bellin, p.
139). There will never be an emphasis on
democratic reform, or any reforms, if the masses are not educated enough to
prioritize and organize reform, and the ruling elite will always cling to the
status quo for the obvious reasons of their acquired power and wealth (Bellin,
p. 140).
The fourth observable
trend is that the majority of Middle Eastern states do not “border directly on
successful models of democratic rule” (Bellin, p. 140), and are therefore not influenced
by any positive examples of electoral democracy. The only problem with this theory is that the
Middle East has seen a decline in democratic states, albeit those states were
pre-western puppet governments established by withdrawing western states, and
those temporary democracies didn’t influence neighboring states and eventually relapsed
to different structures of government.
In addition, the state of Israel consistently proclaims itself a beacon
of democracy in the Middle East while committing consistent human rights
violations against the Palestinian people and committing ethnic cleansing
through illegal settlement building despite the remonstrations of the
international community.
The final trend is
blamed on Islam and the presumption that Islam is anti-Democratic in nature
(Bellin, p. 140). This presumption is
incorrect as Iran is an Islamic theocracy with many democratic elements to its
government structure, and while the Iranian government structure is certainly
not the same model of free-for-all electoral democracy as western capitalist
representative democracies are, Iran still possesses democratic elements under
an Islamic constitution which proves that Islam is not anti-democracy.
Some of the state
trends that have been noted by Bellin create social and political environments
that allow authoritarian governments in the Middle East to remain unchallenged in
their grasp of power because “coercive apparatus in many states has been
exceptionally able and willing to crush reform initiatives from below (Bellin,
p. 144). Considering that the military
is the first line of defense for state coercive apparatus power, whether
authoritarian or democratic, the fiscal health of a state is extremely relevant
in holding power for the coercive apparatus, or controlling power. If the state is unable to pay or feed, or
provide subsistence to, its military members and families, the state coercive
apparatus will become insecure and will eventually become unstable (Bellin, p.
144) which would result in a severe vulnerability for the state coercive
apparatus. When considering the fact
that most modern Middle Eastern states “enjoy sufficient revenue to sustain
exceedingly robust expenditure on their security apparatuses” (Bellin, p. 147)
and are “among the biggest spenders in terms of arms purchased” (Bellin, p.
147), the strength of the average Middle Eastern state coercive apparatus
becomes evident. The wealth that allows
this type of security building for Middle Eastern authoritarian regimes is
generally derived from capitalist rentier states associated with “petroleum
resources, gas resources, geostrategic utility, and control of critical transit
facilities” (Bellin, p. 148). In
addition, authoritarian states also receive conditional International Monetary
Fund loans and western foreign aid, such as the annual two billion dollars a
year in United States foreign aid to Egypt during and after the Mubarak era, and
the ongoing annual three billion dollars a year to Israel that is provided by
the United States (Bellin, p. 148). Many
authoritarian leaders would lose the “capacity to hold on to power” (Bellin, p.
144) without the economic contributions of the capitalist west, but due to
western-capitalist concerns for oil this is not the case and authoritarian
states continue to maintain strong coercive apparatus security which results in
continued longevity (Bellin, p. 148).
In addition to a
strong coercive apparatus, the presence of a patrimonial coercive apparatus
strengthens the dedication to hold power and block reform for authoritarian
regimes. Under patrimonial conditions,
the possibility of democratic, social, political or economic reform could
indicate ruin for the elite of the monarchy or authoritarian state (Bellin, p.
149). There are ample historical
examples such with “Bourguiba's son, Qaddafi's cousins, Asad's brother,
Saddam's in-laws” (Anderson, p. 11).
Anderson, Lisa. 1991. “Absolutism and the Resilience of
Monarchy in the Middle East.” Political Science Quarterly 106, no. 1 (1991):
1-15.
Bellin, Eva. 2004. The Robustness of Authoritarianism in the
Middle East: Exceptionalism in Comparative Perspective. Comparative Politics,
Vol. 36, No. 2 (Jan., 2004), pp. 139-157
Ross, Michael. 2001. Does Oil Hinder Democracy? World
Politics, Vol. 53, No. 3 (Apr., 2001), pp. 325-361
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